Commento su I Cronache 29:22
וַיֹּאכְל֨וּ וַיִּשְׁתּ֜וּ לִפְנֵ֧י יְהוָ֛ה בַּיּ֥וֹם הַה֖וּא בְּשִׂמְחָ֣ה גְדוֹלָ֑ה וַיַּמְלִ֤יכוּ שֵׁנִית֙ לִשְׁלֹמֹ֣ה בֶן־דָּוִ֔יד וַיִּמְשְׁח֧וּ לַיהוָ֛ה לְנָגִ֥יד וּלְצָד֖וֹק לְכֹהֵֽן׃
e mangiò e bevve davanti al Signore in quel giorno con grande gioia. E la seconda volta fecero re Salomone, figlio di Davide, e lo unse all'Eterno per essere principe, e Zadok per essere sacerdote.
Rashi on I Chronicles
And they ate and drank, etc. on that day, etc. And if he would say, “and they slaughtered sacrifices to the Lord,” he would interrupt between the sacrifices [i.e., the peace offerings] and the burnt offerings with other matters, and in order not to interrupt, he did not state it immediately, but waited until the end and stated, “... and numerous sacrifices, and they ate and drank before the Lord.” An example of this (Ex. 18:12): “And Jethro, Moses’ father-in-law, took, etc.”
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Rashi on I Chronicles
and they crowned Solomon the son of David a second time They had already crowned him once, as is written in I Kings (1:39): “And Zadok the priest took the horn, etc.” It is stated explicitly in Horayot (11b): “The king, the son of a king, is not anointed. Why then did they anoint Solomon? David commanded to anoint him in order to remove [the false idea] from the heart of Adoniah’s supporters to crown him.”
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Rashi on I Chronicles
and they anointed [him] to the Lord as ruler - Heb. נָגִיד, from an expression of נְגִידוּ, the Targum for (Ex. 12:21): “pull,” as in (Num. 27:17): “... who will go out before them and who will come in before them and who will lead them out and who will bring them in.”
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Rashi on I Chronicles
and Zadok as priest because Ebiathar had anointed Adoniah.
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